I wrote an historical fiction book about Quaker
abolitionists set in 1850. I tried to find out how the Amish helped runaway
slaves in Pennsylvania, but found very little information. But what I found out
about Quakers, a very similar group, really is astonishing.
In Christmas Union: Quaker Abolitionists of Chester County, PA , I got true stories from William
Still’s book, The Underground Railroad,
and my favorite stories all took place in Chester County, PA. I created Rebecca
Mendenhall to “take my readers” on a visit to three safe houses on the path
leading north on the Underground Railroad.
The first stop is at Oakdale, a house still standing
in Chadds Ford, Pennsylvania. Isaac and Dinah Mendenhall built it in 1840 to
include a hiding place for runaway slaves. This room was behind a fake
fireplace and never discovered. They were the first stop on the Underground
Railroad as runaways crossed the Delaware River.
The next safe house, eighteen miles north, is John
Vickers pottery shop in Lionville. He hid fugitive slaves in his kiln and under
pottery when bounty hunters searched his place. Many times he hid slaves in a
wagon covered with pottery on their way to the next stop, to Kimberton where
the Lewis sisters lived.
Grace Anna Lewis and her two sisters hid slaves
long-term in Kimberton. Many where hurt, like the true story of Johnson, a runaway
slave who saw his former master on a train and jumped off, favoring death than
being caught and taken back into slavery. He was nursed for four months by the
Lewis sisters, and then Quaker Friends raised money for his passage to Haiti.
Also in the story are two ex-slaves and active in
Chester County abolitionism, Harriet Tubman and Sojourner Truth. Sojourner wrote
her autobiography in 1850, the year the Fugitive Slave Law was enacted. This
law made it illegal to hide or even give a meal to a runaway north of the
Mason-Dixon Line. Quaker abolitionists were considered criminals by law, with
the fine of 6 months in prison and a 28,000 dollar fine in today’s dollars. Harriet
and Sojourner’s life stories inspired Chester County abolitionists to keep up
their good work.
Every era has their poets, too, and John Greenleaf
Whittier wrote endlessly not only poetry but for abolitionist newspapers. His
life story is intertwined into the plot and an anti-slavery poem, The Evil Days, helps his cousin decide
which side he was on: pro-slavery or the abolitionist.
Christmas
Union seemed to write itself, based on a chain of real life
facts, and I hope to write more about
Quakers in the future since their heroism and call to social justice is very
admirable. They spur me on to write according to my life verse: Speak up for those who cannot speak for
themselves, for the rights of all who are destitute. (Proverbs 31:8) I hear
from women about multiple needs who are being set free from guilt, loneliness,
depression, etc. and those chains are just as real as the ones slaves wore
during the 1850’s.
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